History Of Diwali ( Dipawali )
Diwali lanterns
Arrangement of diyas on Diwali night.
Deepavali or Diwali, popularly known as the "festival of lights," is a five-day Hindu festival[3] which starts on Dhanteras, celebrated on the thirteenth lunar day of Krishna paksha (dark fortnight) of the Hindu calendar month Ashwin and ends on Bhaubeej, celebrated on the second lunar day of Shukla paksha of the Hindu calendar month Kartik. Dhanteras usually falls eighteen days after Dussehra. In the Gregorian calendar, Diwali falls between mid-October and mid-November.
Diwali is an official holiday in India,[4] Nepal, Sri Lanka, Myanmar, Mauritius, Guyana, Trinidad & Tobago, Suriname, Malaysia, Singapore and Fiji.
For Hindus, Diwali is one of the most important festivals of the year and is celebrated in families by performing traditional activities together in their homes. For Jains, Diwali marks the attainment of moksha or nirvana by Mahavira in 527 BC.[5][6] Arya Samajists, celebrate this day as Death Anniversary of Swami Dayanand Saraswati. They also celebrate this day as Shardiya Nav-Shasyeshti.
The name "Diwali" or "Divali" is a contraction of deepavali which translates into "row of lamps".[7] Diwali involves the lighting of small clay lamps filled with oil to signify the triumph of good over evil.[8] These lamps are kept on during the night and one's house is cleaned, both done in order to make the goddess Lakshmi feel welcome.[9] Firecrackers are burst because it is believed that it drives away evil spirits.[10][11][12] During Diwali, all the celebrants wear new clothes and share sweets and snacks with family members and friends.
The festival starts with Dhanteras on which most Indian business communities begin their financial year. The second day of the festival is called the Naraka Chaturdasi. Amavasya, the third day of Diwali, marks the worship of Lakshmi, the goddess of wealth. The fourth day of Diwali is known as Kartika Shudda Padyami. The fifth day is referred to as Yama Dvitiya, and on this day sisters invite their brothers to their homes.
Krishna and Satyabhama fighting Narakasura's armies -Painting from the Metropolitan Museum
It begins in late Ashvin (between September and October) and ends in early Kartika (between October and November). The days in Ashvin are in the Krishna Paksha ("dark fortnight") of that month, while the days in Kartik are in its Shukla Paksha ("bright fortnight"). The first day is Dhan Teras. The last day is Yama Dvitiya,
which signifies the second day of the light half of Kartika. Each day
of Diwali marks one celebration of the six principal stories associated
with the festival.
Hindus have several significant events associated with Diwali:
Diwali being the festival of lights, across India people celebrate it via symbolic diyas or kandils (colourful paper lanterns) as an integral part of Diwali decorations.
Diwali celebrations are spread over five days, from Dhanteras to
Bhaiduj. In some places like Maharashtra it starts with Vasu Baras. All
the days except Diwali are named according to their designation in the Hindu calendar. The days are:
There are two legends that associate the worship of Lakshmi on this day. According to the first legend, on this day, Lakshmi emerged from Kshira Sagar, the Ocean of Milk, during the great churning of the oceans, Samudra manthan. The second legend (more popular in western India) relates to the Vamana avatar of the big three Vishnu, the incarnation he assumed to kill the king Bali. On this day, Vishnu came back to his abode the Vaikuntha; so those who worship Lakshmi receive the benefit of her benevolent mood, and are blessed with mental, physical and material well-being.[13]
As per spiritual references, on this day "Lakshmi-panchayatan" enters the Universe. Vishnu, Indra, Kubera, Gajendra and Lakshmi are elements of this "panchayatan" (a group of five). The tasks of these elements are:
While the story behind Diwali and the manner of celebration varies from region to region (festive fireworks, worship, lights, sharing of sweets), the essence is the same – to rejoice in the Inner Light (Atman) or the underlying Reality of all things (Brahman).
Replica of Pava temple at Pansara, Mahavira attained Nirvana at Pava.
Diwali has special significance in Jainism. Lord Mahavira, the last of the Jain Tirthankar of this era, attained Nirvana or Moksh on this day at Pavapuri on 15 October 527 BCE, on Chaturdashi of Kartika. According to the Kalpasutra by Acharya Bhadrabahu, 3rd century BC, many gods were present there, illuminating the darkness.[14] Therefore, Jains celebrate Diwali as a day of remembering Mahavira.
Diwali occurs in the second (dark) lunar fortnight (Krishna Paksha) of the month of Ashvin (Gujarati: "Aaso") and the first (bright) fortnight (Shukla Paksha) of Kartika (Guj: "Kartik"). Aaso is the last month of the Gujarati calendar, and Kartik the first.
Celebrations start earlier in Gujarat than in the rest of India, commencing on Agyaras, the 11th day of the Krishna Paksha of Aaso. On the 12th day is Vagh Baras, the festival of the cow and the calf. On the 13th day is Dhanteras, the days Diwali starts in the rest of India. The 14th (elsewhere known as Naraka Chaturdashi in South India and Choti Diwali in the North) is celebrated as Kali Choudas. The 15th (new moon day) is Lakshmi Puja, celebrated throughout India.The next day, the first day of Shukla Paksha of Kartik, is Bestu Varsh, New Year's Day, start of the Gujarati calendar. The 2nd day of Kartik is Bhai Bij, the day Diwali ends. A further celebration takes place on the 5th day of Kartik, Labh Pancham.[15]
Sivakasi fireworks on display.
Known as Deepavali(தீபாவளி), in Tamil Nadu (தீப + ஆவளி = தீபாவளி meaning series of lights[16]). It commemorates the death of Narakasura at the hands of Lord Sri Krishna. It is believed that Narakasura, a malevolent demon, tortured common people and they prayed to lord Krishna
to defeat him. The people then celebrated narakasura's defeat with
sparkles, lights and crackers. This celebration was continued down the
generations as deepavali. The day begins with an early morning oil bath,
wearing new clothes, bursting of crackers, visiting Lord Ganesha, Lord Vishnu and Shiva
temples. The exchange of sweets between the neighbours, visiting the
relations, preparing Deepavali special sweets are tradition of the day.
A chakra firework
Typical Deepavali celebrations begin with waking up early in the
morning, before sun rise, followed by an oil-bath. The bathing tradition
involves extensive massaging of warm til-oil containing pepper corns,
betel leaves. New clothes are typically worn as a part of celebrations.
After the bath, a home-made medicine known as "Deepavali Lehiyam" is
consumed, which is supposed to aid in soothening digestive problems that
may ensue due to feasting that occurs later in the day. Extensive use
of sparkles, crackers and lights, much like the rest of the world where Deepavali is celebrated.
In villages on the third day Bali Padyami also known for gOvpooje (reverence to cows) all the cattle in the home are decorated gorgeously and are prayed for good will of next coming year. also go melas happen the same day. The celebration of Diwali is marked by the lighting of innumerable lamps in every courtyard and the bursting of crackers. Sweetmeals, new clothes and spirit is there as in other festivals. Kajjaya is a special Deepavali delicacy in Bangalore region. Holiges, Chakkulis are prepared in all households. The time for rejoicing is mainly early morning and late night. The legend is that Lord Krishna killed demon Naraka in the wee hours of the morning, hence people burst crackers at this hour to mark the victory over evil. These hours of darkness bordering the waking hours are preferred as lights and crackers are the highlights of the festivities and these need darkness to have their illuminating effect. Hence people rise early and go to sleep late.
Diwali Sweets
Diwali is one of the seven most important festivals of Andhra Pradesh.
It is very popular with children who celebrate Diwali because of the
excitement of bursting firecrackers. Special shops to sell firecrackers
are set up in all towns, cities and bigger villages. There are some
traditional customs followed such as buying new clothes for this
festival. Buying new home or vehicles is considered auspicious. Special
sweets are made too. Some eateries in Hyderabad
make some delicious sweets during Diwali which will not be available at
any other time. Meat and alcohol are generally not consumed. Tradition
has it that Andhraites gift sweets during Diwali. Some areas host local
stage story telling called Hari Katha. Some areas may put a huge
Narakasura dummy made with fireworks. This will be burst by a person
dressed as Lord Krishna or, more accurately, a costume of Satyabhama, the consort of Lord Krishna, who actually killed the demon Narakasura; an event that is celebrated as Diwali for generations. The evening sky of Diwali is a colourful sight to watch.
People clean/white-wash or paint/decorate their homes as it is a very auspicious day; to welcome the goddess of wealth and prosperity i.e. Lakshmi devi to their homes. Homes are lit up with hundreds of diyas and colourful Diwali Rangolis (link) adorn the doorways. After all this preparation all the members of the family perform the Lakshmi pooja. Another custom involves decorating homes with paper figures.
Festivities cut across boundaries to move on from the small villages to the big towns, often beginning almost a month before Diwali. Sales of expensive silk saris, jewellery, ornaments, and household goods increase. From the poor to the rich, everyone indulges in the largest shopping spree of the year. Sweets, which are an integral part of any festival in Andhra Pradesh, are prepared or purchased from shops. The festival is full of messages depicting one or more aspects of human life, relationships, and ancient traditions.
The next day is Dhana Trayodashi. Traders and business people give special importance to this festival. It is also considered an auspicious day for making important purchases, especially metals, including kitchenware and precious metals like silver and gold.
This is followed by Naraka Chaturdashi. On this day people get up early in the morning and take their bath before sunrise while stars are still visible. Bathing is an elaborate process on this day with abundant use of ‘utnas’, oils and perfumes, and is preceded by an Aarti performed on the person by some lady, usually mother or wife. The whole process is referred to as ‘abhyanga-snaan’.
Then comes Lakshmi-pooja. It occurs on Amavasya i.e. no moon day. The dark night is illuminated by lamps and at dusk firecrackers are burst. New account books are opened after a pooja. Generally the traders do not make any payments on that day (according to their belief Lakshmi should not be given away but must come home). In every household, cash, jewellery and an idol of the goddess Lakshmi is worshipped. Friends, neighbours and relatives are invited over and celebrations are in full swing. The broom used to clean one's house is also worshipped as a symbol of Lakshmi in some places .
Bali Pratipada is the 1st day of the new month – Kartik in the Hindu calendar. It marks the start of Hindu financial year. Its a special day for Husband and wife. The wife puts tilak on her husbands forehead and he gives her an expensive gift. In recent times there is a growing trend of organising a cultural event called 'Diwali Padwa' early in the morning.
Bhau-beej – it is the time when the bond of love between a brother and sister is further strengthened as the sister asks God for her brother/s' long and successful life while she receives presents from her beloved brothers. On these days People makes 'Faral' like Chakali, Laddu, Karanji, Chiwada etc.
Beside the rangoli, a mortar and pestle and a plough are also kept and worshiped. After the puja and offerings, the family celebrates Diwali festival by bursting firecrackers. As in other regions, most people prefer to celebrate it in their own homes, though family gatherings are also common. For Diwali houses are brightly lit, with the doors and windows kept open as Lakshmi is supposed to visit every home, and you can't afford to leave it dark and abandoned. Various kinds of Pithas are prepared and given to the deities and forefathers, and enjoyed with family and friends. The ritual of Kali Puja is a famous affair in Puri, Bhadrak, Rourkela, Cuttack &Jajpur area.
Kali Puja in Kolkata and Assam.
Kali Puja is light-up night for West Bengal, Mithila region in Bihar & Assam corresponding to the festival of Diwali (pronounced Dipaboli
in Bengali), (in Maithili, it is known as Diya-Baati) where people
light diyas/candles in memory of the souls of departed ancestors. The
goddess Kali is worshipped for whole night on one night during this festival. This is also a night of fireworks,
with local youth burning sparklers and firecrackers throughout the
night. Both the traditions of worshiping the Goddess Kali as well as
Goddess Lakshmi and Lord Ganesha is prevalent in the Mithila region. Kali puja is also known by the names of Shyama puja or Nisha puja in the Mithila region and West Bengal.
Mehndi is applied on women's hands at a Diwali Mela.
Among the many activities that take place at a mela are performances by jugglers, acrobats, snake charmers and fortune tellers. Food stalls are set up, selling sweet and spicy foods. There are a variety of rides at the fair, which include Ferris wheels and rides on animals such as elephants and camels. Activities for children, such as puppet shows, occur throughout the day.
Diwali lanterns at Trafalgar Square in London
Diwali celebrations in Coventry, United Kingdom.
Diwali is celebrated in various parts of the world, particularly
those with large populations of Hindu and Sikh origin. These include
countries such as Sri Lanka, Myanmar, Thailand, Malaysia, Singapore,
Indonesia, Australia, New Zealand, Fiji, Mauritius, Kenya, Tanzania,
South Africa, Guyana, Surinam,
Trinidad and Tobago, the Netherlands, Canada, the United Kingdom, and
the United States. With more and more Indians now migrating to various
parts of the world, the number of countries where Diwali / Deepavali is
celebrated has been gradually increasing. While in some countries it is
celebrated mainly by Indian expatriates, in others it has become part of
the general local culture. In most of these countries Diwali is
celebrated on the same lines as described in this article with some
minor variations. Some important variations are worth mentioning.
In Nepal, family gathering is more significant during Diwali. People in the community play "Deusi and Bhailo" which is a kind of singing and dancing forming a group. People go to all the houses in the community and play songs and dance, and give blessings to the visited house, whereas the home owner gives gifts like rice, Roti, fruits and money. After the festival, people donate some part of the collected money and food to the charity or welfare groups and with the rest of the money and food, they go for a picnic. People also play swing called Dore Ping made out of thick ropes and Pirke Ping or Rangate Ping made out of wood.
Diwali in Fiji is often remarked by people from India as being observed on a larger scale then Diwali celebrations in India, as fireworks and Diwali related events begin at least a week before the actual day. Another unique feature is the cultural celebration of Diwali (aside from its traditionally religious celebration) where Fijians of Indian origin or Indo-Fijians, whether Hindu, Christian, Sikh or even Muslim along with the other cultural groups in Fiji celebrate Diwali as a time for sharing with friends and family as well as signalling the beginning of the Holiday season in Fiji. On the commercial side, Diwali is a time for many retail sales and giveaways. Diwali celebrations in Fiji have taken on a flair of its own, markedly different from celebrations on the Subcontinent.
Diwali marks a time for cleaning and buying new and special clothes for the celebrations amongst various cultural groups along with dressing up in Sari's and other Indian clothing, to work the day before. Homes are cleaned and Oil lamps or diyas are lit. Decorations are made around the home with an array of coloured lights, candles and paper lanterns, as well as the use of religious symbols formed out of coloured rice and chalk. Invitations are made to family, friends and neighbours and houses are opened. Gifts are made and prayers or pooja are made by Hindus. Sweets and vegetable dishes are often eaten during this time and fireworks are fired for days before and after Diwali.
Other place where Diwali is celebrated in Melbourne is Sri Shiva Vishnu Temple, Carrum Downs. Food stalls are present and children fun rides. Later on in the evening a spectacular fireworks show is displayed.
In New Zealand, Diwali is celebrated publicly among many of the South Asian diaspora cultural groups. A large group that celebrates Diwali in New Zealand are members of the Indo-Fijian communities who have migrated and settled there.There are main public festivals in Auckland and Wellington, with other events around the country becoming more popular and visible. An official reception has been held at the New Zealand Parliament since 2003.[24] Diwali is celebrated by Hindus. The festival signifies the triumph of light over darkness, justice over injustice, good over evil and intelligence over ignorance. Lakshmi Mata is worshipped at this festival. Lakshmi Mata is the goddess of light, wealth and beauty. Special Divali foods are barfi and Prasad.it also became a very important festival even in that country
Diwali is the time to enjoy the delicious
sweets, light the bright lamps and have a sparkling celebration. The
festival has been celebrated for ages in India. But do you have any idea how
and when did it first originate? The history of Diwali celebrations is
nearly as old as the history of India. Here we bring you ten different
reasons each of which is popularly believed by different sections of Indian
people as the cause behind the origin of the Diwali tradition. Some of these
have their roots in the different kinds of legends and mythical tales that
can be found in the ancient Hindu scriptures called Puranas. So check out
our fascinating article below and get to know the history of Diwali. If you
like it, please click here and share it with all your pals and dear ones.
Have a grand Diwali time
Read more at http://www.kidsgen.com/events/diwali/history.htm#3vKsV7SgRA9etWDS.99
Read more at http://www.kidsgen.com/events/diwali/history.htm#3vKsV7SgRA9etWDS.99
History of Diwali
In India, there are many important festivals, and each one of them
has a specific reason or a glorious history that sets the pace for
celebrations. There is also a rich history of Diwali which fills people
with enthusiasm and zeal for all-round celebrations. However the mode of
celebrations remain different from region to region, but people
celebrate this ‘festival of lights’ for the same age-old history.
If we refer to history, we find that this 4-day festival begins on
Aswayuja Bahula Chaturdasi and end on Kartika Shudda Vijiya. Each of the
four days has its own distinct history, significance and legends. As
per the Diwali history, the first day- Naraka Chaturdasi- observes the
destruction of the demon king Naraka by Lord Krishna.
The second day- Amavasya or new moon day- marks the incarnation of
Laxmi, Goddess of wealth. Legends of Diwali tell that, for being
incarnated on the same day, Laxmi has become synonymous with this
festival and people worship her for wealth and prosperity. Another
legend informs that on the same day, Lord Vishnu set Goddess Laxmi free
from the captivity of Demon king Bali and hence, she is associated with
the festival and thus, worshipped.
As per the history of Diwali, Bali is responsible for the celebration
of the third day, known as “Kartika Shudda Padyami." It’s believed
that, on this very day, Bali observed a boon given by Lord Vishnu to
rule Bhuloka. As a result, the day is also observed as "Bali Padyami"
and people celebrate it in own different ways.
Diwali history suggests that the fourth day- Yama Dvitiya- is linked
to Lord Rama. On this day, brothers are invited by sisters to their
homes. Another legend says that when Lord Rama came back from the
14-year exile, people of his kingdom celebrated the day by lighting up
their homes. In some parts, Goddess Kali is also worshipped to mark the
occasion.
Diwali
From Wikipedia, the free encyclopedia
"Deepavali" redirects here. For the 2007 film, see Deepavali (film).
| Deepavali | |
|---|---|
Rangoli decorations, made using coloured powder, are popular during Diwali
|
|
| Also called | Deepawali, Translation: Row of Lights; Festival of Lights, |
| Observed by | Hindus and Jains worldwide, national holiday in India, Nepal, Sri Lanka, Myanmar, Mauritius, Guyana, Trinidad & Tobago, Surinam, Malaysia, Singapore and Fiji |
| Type | Religious |
| Celebrations | Decorating homes with lights and candles, Fireworks, distributing sweets and gifts |
| Observances | Prayers, Religious rituals (see puja, prashad) |
| Begins | Dhanteras |
| Ends | Bhau-beej |
| Date | Decided by the Hindu Lunisolar calendar |
| 2012 date | November 13 (Tuesday) |
| 2013 date | November 3 (Sunday)[1][2] |
| 2014 date | October 23 (Thursday) |
| 2015 date | November 11 (Wednesday) |
Diwali is an official holiday in India,[4] Nepal, Sri Lanka, Myanmar, Mauritius, Guyana, Trinidad & Tobago, Suriname, Malaysia, Singapore and Fiji.
For Hindus, Diwali is one of the most important festivals of the year and is celebrated in families by performing traditional activities together in their homes. For Jains, Diwali marks the attainment of moksha or nirvana by Mahavira in 527 BC.[5][6] Arya Samajists, celebrate this day as Death Anniversary of Swami Dayanand Saraswati. They also celebrate this day as Shardiya Nav-Shasyeshti.
The name "Diwali" or "Divali" is a contraction of deepavali which translates into "row of lamps".[7] Diwali involves the lighting of small clay lamps filled with oil to signify the triumph of good over evil.[8] These lamps are kept on during the night and one's house is cleaned, both done in order to make the goddess Lakshmi feel welcome.[9] Firecrackers are burst because it is believed that it drives away evil spirits.[10][11][12] During Diwali, all the celebrants wear new clothes and share sweets and snacks with family members and friends.
The festival starts with Dhanteras on which most Indian business communities begin their financial year. The second day of the festival is called the Naraka Chaturdasi. Amavasya, the third day of Diwali, marks the worship of Lakshmi, the goddess of wealth. The fourth day of Diwali is known as Kartika Shudda Padyami. The fifth day is referred to as Yama Dvitiya, and on this day sisters invite their brothers to their homes.
Dates
Hindus have several significant events associated with Diwali:
- The return of Rama after 14 years of Vanvas (exile). To welcome his return, diyas (ghee lamps) are lit in total of 14.
- The killing of Narakasura: Celebrated as Naraka Chaturdashi, one day before Diwali, it commemorates the killing of the evil demon Narakasura, who wreaked havoc. In different versions, either Krishna or Krishna's wife Satyabhama killed Narakasura during the Dwapara yuga.
- Govatsa Dwadashi or Vasu Baras (27 Ashvin or 12 Krishna Paksha Ashvin): Go means cow and vatsa means calf. Dwadashi or Baras means the 12th day. On this day the cow and calf are worshiped. The story associated with this day is that of King Prithu, son of the tyrant King Vena. Due to the ill rule of Vena, there was a terrible famine and earth stopped being fruitful. Prithu chased the earth, who is usually represented as cow, and ‘milked’ her, meaning that he brought prosperity to the land.
- Dhanatrayodashi or Dhan teras or Dhanwantari Triodasi (28 Ashvin or 13 Krishna Paksha Ashvin): Dhana means wealth and Trayodashi means 13th day. This day falls on the 13th day of the second half of the lunar month. It is considered an auspicious day for buying utensils and gold, hence the name ‘Dhana’. This day is regarded as the Jayanti (Birth Anniversary) of God Dhanvantari, the Physician of Gods, who came out during Samudra manthan, the churning of the great ocean by the gods and the demons.
- Naraka Chaturdashi (29 Ashvin or 14 Krishna Paksha Ashvin): Chaturdashi is the 14th day This was the day on which the demon Narakasura was killed by Krishna – an incarnation of Vishnu. It signifies the victory of good over evil and light over darkness (Gujarati: Kali Chaudas, Rajasthan : Roop Chaudas). In southern India, this is the actual day of festivities. Hindus wake up before dawn, have a fragrant oil bath and dress in new clothes. They light small lamps all around the house and draw elaborate kolams /rangolis outside their homes. They perform a special puja with offerings to Krishna or Vishnu, as he liberated the world from the demon Narakasura on this day. It is believed that taking a bath before sunrise, when the stars are still visible in the sky is equivalent to taking a bath in the holy Ganges. After the puja, children burst firecrackers heralding the defeat of the demon. As this is a day of rejoicing, many will have very elaborate breakfasts and lunches and meet family and friends.
- Lakshmi Puja (30 Ashvin or 15 Krishna Paksha Ashvin): Lakshmi Puja marks the most important day of Diwali celebrations in North India. Hindu homes worship Lakshmi, the goddess of wealth, and Ganesh, the God of auspicious beginnings also known as the remover of obastacles, and then light deeyas (little clay pots) in the streets and homes to welcome prosperity and well-being.
- Bali Pratipada and Govardhan Puja (1 Kartika or 1 Shukla Paksha Kartika) : In North India, this day is celebrated as Govardhan Puja, also called Annakoot, and is celebrated as the day Krishna – an incarnation of god Vishnu – defeated Indra and by the lifting of Govardhana hill to save his kinsmen and cattle from rain and floods. For Annakoot, large quantities of food are decorated symbolising the Govardhan hill lifted by Krishna. In Maharashtra, Tamil Nadu and Karnataka, it is celebrated as Bali-Pratipada or Bali Padyami. The day commemorates the victory of Vishnu in his dwarf form Vamana over the demon-king Bali, who was pushed into the patala. In Maharashtra, it is called Padava or Nava Diwas (new day). Men present gifts to their wives on this day. It is celebrated as the first day of the Vikram Samvat calendar, in Gujarat.
- Yama Dwitiya or Bhaiduj (also Bhayyaduj, Bhaubeej or Bhayitika) (2 Kartika or 2 Shukla Paksha Kartika): on this day, brothers and sisters meet to express love and affection for each other (Gujarati: Bhai Bij, Bengali: Bhai Phota). It is based on a story when Yama, lord of Death, visited his sister Yami (the river Yamuna). Yami welcomed Yama with an Aarti and they had a feast together. Yama gave a gift to Yami while leaving as a token of his appreciation. So, the day is also called 'YAMA DWITIYA'. Brothers visit their sisters’ place on this day and usually have a meal there, and also give gifts to their sisters
Goddess Lakshmi Puja
Main article: Lakshmi Puja
Diwali marks the end of the harvest
season in most of India. Farmers give thanks for the bounty of the year
gone by, and pray for a good harvest for the year to come.
Traditionally this marked the closing of accounts for businesses
dependent on the agrarian cycle, and is the last major celebration
before winter. Lakshmi symbolises wealth and prosperity, and her blessings are invoked for a good year ahead.There are two legends that associate the worship of Lakshmi on this day. According to the first legend, on this day, Lakshmi emerged from Kshira Sagar, the Ocean of Milk, during the great churning of the oceans, Samudra manthan. The second legend (more popular in western India) relates to the Vamana avatar of the big three Vishnu, the incarnation he assumed to kill the king Bali. On this day, Vishnu came back to his abode the Vaikuntha; so those who worship Lakshmi receive the benefit of her benevolent mood, and are blessed with mental, physical and material well-being.[13]
As per spiritual references, on this day "Lakshmi-panchayatan" enters the Universe. Vishnu, Indra, Kubera, Gajendra and Lakshmi are elements of this "panchayatan" (a group of five). The tasks of these elements are:
- Lakshmi: Divine Energy (Shakti) which provides energy to all the above activities.
- Vishnu: Happiness (happiness and satisfaction)
- Kubera: Wealth (generosity; one who shares wealth)
- Indra: Opulence (satisfaction due to wealth)
- Gajendra: Carries the wealth
- Saraswati: Knowledge
Spiritual significance
While Diwali is popularly known as the "festival of lights", the most significant spiritual meaning behind it is "the awareness of the inner light". Central to Hindu philosophy (primarily the Yoga, Vedanta, and Samkhya schools of Hindu philosophy) is the belief that there is something beyond the physical body and mind which is pure, infinite, and eternal, called the Atman. The celebration of Diwali as the "victory of good over evil", refers to the light of higher knowledge dispelling all ignorance, the ignorance that masks one's true nature, not as the body, but as the unchanging, infinite, immanent and transcendent reality. With this awakening comes compassion and the awareness of the oneness of all things (higher knowledge). This brings ananda (joy or peace). Just as we celebrate the birth of our physical being, Diwali is the celebration of this Inner Light.While the story behind Diwali and the manner of celebration varies from region to region (festive fireworks, worship, lights, sharing of sweets), the essence is the same – to rejoice in the Inner Light (Atman) or the underlying Reality of all things (Brahman).
Significance in other religions
Diwali, the Festival of Light, comes at the end of October or early November. It's a festival that Hindus, Sikhs and Jains celebrate.Jainism
Main article: Diwali (Jainism)
Regional New Year celebrations
See also: New Year
- The Marwari New Year is celebrated on the day of the festival of Diwali, which is the last day Krishna Paksha of Ashvin month & also last day of the Ashvin month of Hindu calendar.
- The Gujarati New Year is celebrated the day after the festival of Diwali (which occurs in mid-fall – either October or November, depending on the Lunar calendar). The Gujarati New Year is synonymous with sud ekam i.e. first day of Shukla paksha of the Kartik month -, which is taken as the first day of the first month of Gujarati lunar calendar. Most other Hindus celebrate the New Year in early spring. Gujarati community all over the world celebrates the New Year after Diwali to mark the beginning of a new fiscal year.
- The Nepal Era New year is celebrated in regions encompassing
original Nepal. The new year occurs in the fourth day of Diwali. The
calendar was used as an official calendar until the mid 19th century.
However, the new year is still celebrated by citizens of original Nepal,
the Newars.
Further information: Nepal Sambat
Regional variations within India
Gujarat
Main article: Diwali in Gujarat
In Gujarat the Diwali celebrations take on a number of distinct characteristics.Diwali occurs in the second (dark) lunar fortnight (Krishna Paksha) of the month of Ashvin (Gujarati: "Aaso") and the first (bright) fortnight (Shukla Paksha) of Kartika (Guj: "Kartik"). Aaso is the last month of the Gujarati calendar, and Kartik the first.
Celebrations start earlier in Gujarat than in the rest of India, commencing on Agyaras, the 11th day of the Krishna Paksha of Aaso. On the 12th day is Vagh Baras, the festival of the cow and the calf. On the 13th day is Dhanteras, the days Diwali starts in the rest of India. The 14th (elsewhere known as Naraka Chaturdashi in South India and Choti Diwali in the North) is celebrated as Kali Choudas. The 15th (new moon day) is Lakshmi Puja, celebrated throughout India.The next day, the first day of Shukla Paksha of Kartik, is Bestu Varsh, New Year's Day, start of the Gujarati calendar. The 2nd day of Kartik is Bhai Bij, the day Diwali ends. A further celebration takes place on the 5th day of Kartik, Labh Pancham.[15]
Tamil Nadu
Karnataka
It is celebrated as Deepavali (deepa + aavaLi → light + row) in Kannada. It is celebrated on the previous and next day of Amavasye (New Moon Day) as Naraka Chaturdashi (before new-moon day) resembling Satyabhama's victory over Narakasura and as Bali Padyami, the first day of Kartika masa; inviting the greatest emperor of times, Bali Chakravarti to each and everybody's homes. The entire house is cleaned and new clothes are purchased for the entire family which is followed by lighting of oil lamps around the house and bursting firecrackers. The tradition in Kannada families is that all members gather together for the three days celebration. The thirteenth day of the Krishna Paksha is celebrated as "neeru tumbo habba" when the house is cleaned, painted afresh and the vessels are washed, bedecked and filled with fresh water for the festival. The next day is Naraka Chaturdashi, considered very auspicious. People wake up before dawn and apply oil on their scalp and body before taking bath, a ritual known as Tailabhyanjana. In parts of North Karnataka, this is followed by the women of the house performing Aarti on the men. The bursting of the crackers ensues. The next day is Lakshmi mahaapooje on Amavaasye (new-moon day) and then on the fourth day decorating the whole house and especially entrance with flowers and floor decoration to invite Bali to their homes; a special fort-entrance kind of thing is made on the entrances of every home which is made out of cow-dung (gOmaya) and Sandalwood (siri-chandana) which both have a high divine reverence in Kannada tradition. The day is of special importance to agricultural families as they celebrate Govardhan Pooja on this day. The houses are adroned with Keraka (replica of the Govardhana giri using cow dung) bejewelled with flowers and maize, ragi stalks. Also fire-camps are kindled on both Naraka Chaturdashi and Bali Padyami days of Deepavali; where in respective community people's gathering is significant and huge firework bursting ceremony happens. Later the whole Kartika maasa (till next new-moon day) is celebrated by the Hindus of Karnataka by praying to a Kunti idol; this signifies that Kunti; the mother of great Pandavas has come to mother's (tavaru mane in Kannada) home for Kartika maasa.In villages on the third day Bali Padyami also known for gOvpooje (reverence to cows) all the cattle in the home are decorated gorgeously and are prayed for good will of next coming year. also go melas happen the same day. The celebration of Diwali is marked by the lighting of innumerable lamps in every courtyard and the bursting of crackers. Sweetmeals, new clothes and spirit is there as in other festivals. Kajjaya is a special Deepavali delicacy in Bangalore region. Holiges, Chakkulis are prepared in all households. The time for rejoicing is mainly early morning and late night. The legend is that Lord Krishna killed demon Naraka in the wee hours of the morning, hence people burst crackers at this hour to mark the victory over evil. These hours of darkness bordering the waking hours are preferred as lights and crackers are the highlights of the festivities and these need darkness to have their illuminating effect. Hence people rise early and go to sleep late.
Kerala
Deepavali falls on the preceding day of the New Moon in the Malayalam month Thulam (October–November). The celebrations are based on the legend of Narakasura Vadha – where Sri Krishna destroyed the demon and the day Narakasura died is celebrated as Deepavali.[17] It commemorates the triumph of good over evil. Kerala is the only state in India where Diwali is not a major festival. Traditionally, Deepavali celebrations in Kerala are on a low key as there aren't too many merchant/business families here. The native people of Kerala do not celebrate Diwali. But places in Kerala where prominent Tamil, Bengali and various North Indian communities resides, Diwali Festival is celebrated with great zest. People of these communities arrange grand feasts and gaily-dressed men, women and children go to temples and fairs, visit friends and relatives.Andhra Pradesh
In Andhra Pradesh, this comprises two days. The First day is Naraka Chaturthasi, Deepavali Amaavasya. The festivities start out at the crack of dawn and carry on well into the night. Most people make a trip to the local temple along with their families to seek the blessings of their respective Gods. The night sky is lit up with a scintillating array of noisy fireworks.
People clean/white-wash or paint/decorate their homes as it is a very auspicious day; to welcome the goddess of wealth and prosperity i.e. Lakshmi devi to their homes. Homes are lit up with hundreds of diyas and colourful Diwali Rangolis (link) adorn the doorways. After all this preparation all the members of the family perform the Lakshmi pooja. Another custom involves decorating homes with paper figures.
Festivities cut across boundaries to move on from the small villages to the big towns, often beginning almost a month before Diwali. Sales of expensive silk saris, jewellery, ornaments, and household goods increase. From the poor to the rich, everyone indulges in the largest shopping spree of the year. Sweets, which are an integral part of any festival in Andhra Pradesh, are prepared or purchased from shops. The festival is full of messages depicting one or more aspects of human life, relationships, and ancient traditions.
Maharashtra
In Maharashtra, Diwali starts from Vasubaras which is the 12th day of the 2nd half of the Marathi month Ashvin. This day is celebrated by performing an Aarti of the cow and its calf – which is a symbol of love between mother and her baby.The next day is Dhana Trayodashi. Traders and business people give special importance to this festival. It is also considered an auspicious day for making important purchases, especially metals, including kitchenware and precious metals like silver and gold.
This is followed by Naraka Chaturdashi. On this day people get up early in the morning and take their bath before sunrise while stars are still visible. Bathing is an elaborate process on this day with abundant use of ‘utnas’, oils and perfumes, and is preceded by an Aarti performed on the person by some lady, usually mother or wife. The whole process is referred to as ‘abhyanga-snaan’.
Then comes Lakshmi-pooja. It occurs on Amavasya i.e. no moon day. The dark night is illuminated by lamps and at dusk firecrackers are burst. New account books are opened after a pooja. Generally the traders do not make any payments on that day (according to their belief Lakshmi should not be given away but must come home). In every household, cash, jewellery and an idol of the goddess Lakshmi is worshipped. Friends, neighbours and relatives are invited over and celebrations are in full swing. The broom used to clean one's house is also worshipped as a symbol of Lakshmi in some places .
Bali Pratipada is the 1st day of the new month – Kartik in the Hindu calendar. It marks the start of Hindu financial year. Its a special day for Husband and wife. The wife puts tilak on her husbands forehead and he gives her an expensive gift. In recent times there is a growing trend of organising a cultural event called 'Diwali Padwa' early in the morning.
Bhau-beej – it is the time when the bond of love between a brother and sister is further strengthened as the sister asks God for her brother/s' long and successful life while she receives presents from her beloved brothers. On these days People makes 'Faral' like Chakali, Laddu, Karanji, Chiwada etc.
Odisha
Diwali is celebrated with great joy. Rows of oil lamps, candles adorn the thresholds of all houses. Firecrackers are burst, sweetmeals are relished and distributed. Some people also worship family goddess. Tarpanam is done in the morning of diwali. All the members of the household gather together just after dusk. A rangoli(Muruja) of a sailboat is made on the ground. The boat has seven chambers in north, ten chamber in east, and twelve chamber in south.the east chamber are meant for gods.north chamber for seer or Rishi and south chambers for manes and forefathers. Over the drawing of each different chamber several items are kept – cotton, mustard, salt, asparagus root, turmeric, sweets, cakes and a wild creeper. Over the central chamber are the offerings meant for [prasad]. Perched over the prasad is a jute stem with a cloth wick tied around the edge. It is lit at the beginning of the puja. All members of the family hold a bundle of jute stems in their hands, Lighting their respective bundles from the flame on the rangoli, they raise them skywards to their forefathers chanting: Badabadua ho andhaara e asa Aluaa e Jaao Baaisi pahacha e Gadagadau thaao (meaning-oh our ancestors, seers and gods you came on the dark night of Mahalaya, and now it is time for you to depart for heaven, so we are showing light, may you attain peace in abode of Jagannatha)Beside the rangoli, a mortar and pestle and a plough are also kept and worshiped. After the puja and offerings, the family celebrates Diwali festival by bursting firecrackers. As in other regions, most people prefer to celebrate it in their own homes, though family gatherings are also common. For Diwali houses are brightly lit, with the doors and windows kept open as Lakshmi is supposed to visit every home, and you can't afford to leave it dark and abandoned. Various kinds of Pithas are prepared and given to the deities and forefathers, and enjoyed with family and friends. The ritual of Kali Puja is a famous affair in Puri, Bhadrak, Rourkela, Cuttack &Jajpur area.
West Bengal, Mithilanchal, & Assam
Goa and Konkan
Divali begins in Konkan and Goa on the day of Naraka Chaturdashi. The houses are cleaned and decorated with kandeel, lamps, mango leaves, and marigold flowers. The utensils are made to shine, filled with water, and decorated for the holy bath the following morning. On this day, paper-made effigies of Narakasura, filled with grass and firecrackers symbolising evil, are made.[citation needed] These effigies are burnt at around four o'clock in the morning the following day/ Firecrackers are burst, and people return home to take a scented oil bath. Lamps are lit in a lineThe women of the house perform aarti of the men, gifts are exchanged, a bitter berry called kareet is crushed under the feet in token of killing Narkasur, symbolising evil and removal of ignorance. Different varieties of Poha and sweets are made and eaten with family and friends. Festivities continue till Tulsi Vivah and lamps are lit every evening. Celebrations include Lakshmi puja on the Diwali day, Krishna puja or Govardhan puja and cattle worship on Balipratipada day, Bhaubeej, and Tulsi vivah.Melas
Main article: Mela
To add to the festivas of Diwali, fairs (or 'melas') are held throughout India.[18]
Melas are to be found in many towns and villages. A mela generally
becomes a market day in the countryside when farmers buy and sell
produce. Girls and women dress attractively during the festival. They
wear colourful clothing and new jewellery, and their hands are decorated with henna designs.Among the many activities that take place at a mela are performances by jugglers, acrobats, snake charmers and fortune tellers. Food stalls are set up, selling sweet and spicy foods. There are a variety of rides at the fair, which include Ferris wheels and rides on animals such as elephants and camels. Activities for children, such as puppet shows, occur throughout the day.
In other parts of the world
Asia
In Nepal
Main article: Tihar (festival)
Diwali is known as "Tihar" or "Swanti". It is celebrated during the
October/November period. Here the festival is celebrated for five days
and the traditions vary from those followed in India. On the first day
(Kaag tihar), crows are given offerings, considering them to be divine
messengers. On the second day (Kukur tihar), dogs are given food for
their honesty. On the third day, Laxmi puja is performed. This is the
last day according to Nepal Sambat,
so many of the businessmen clear their accounts on this day and on
finishing it, worship goddess Laxmi, the goddess of wealth. The fourth
day is celebrated as new year. Cultural processions and other
celebrations are observed in this day. The Newars celebrate it as "Maha
Puja", a special ritual in which the body is worshipped to keep it fit
and healthy for the year ahead on this day. On the fifth and final day
called "Bhai Tika", brothers and sisters meet and exchange gifts.In Nepal, family gathering is more significant during Diwali. People in the community play "Deusi and Bhailo" which is a kind of singing and dancing forming a group. People go to all the houses in the community and play songs and dance, and give blessings to the visited house, whereas the home owner gives gifts like rice, Roti, fruits and money. After the festival, people donate some part of the collected money and food to the charity or welfare groups and with the rest of the money and food, they go for a picnic. People also play swing called Dore Ping made out of thick ropes and Pirke Ping or Rangate Ping made out of wood.
In Sri Lanka
This festival is also called "Deepavali" and is celebrated by the Tamil community. On this day, it is traditional for people to take an oil bath in the morning, wear new clothes, exchange gifts, performing Poosai (Pūjā), and a visit to the Koil (Hindu temple) is normal.[note 1] Burning of firecrackers in the evening of the festival is a common practice of this festival. Hindus light oil lamps to invite the blessings of Lakshmi, the goddess of wealth and to banish any evil from the household for once and for all. The festival is marked by illumination, making of toys of enamel and making of figures out of crystal sugar popularly known as Misiri. Sri Lanka's celebration include many of the traditional aspects of Deepavali such as games, fireworks, singing and dancing, however the tradition of a large meal and fireworks are admirably preserved.In Malaysia
Deepavali is celebrated during the seventh month of the Hindu solar calendar. It is a federal public holiday throughout Malaysia. In many respects it resembles the traditions followed in the Indian subcontinent. 'Open houses' are held where Hindu Malaysians (Of all ethnic races like Tamils, Telugus and Malayalees) welcome fellow Malaysians of different races and religions to their house for a scrumptious meal. This is a practice unique to Malaysia and shows the goodwill and friendly ties practised by all Malaysians during any festive occasion.In Singapore
Deepavali is a gazetted public holiday. Observed primarily by the minority Indian community (Tamils), it is typically marked by a light-up in the Little India district, the heart of the Indian community. Apart from the light-up, other activities such as bazaars, exhibitions, parades and concerts will also take place in Little India. The Hindu Endowment Board of Singapore along with Singapores' government organises many of these cultural events during this festive period.Caribbean
In Trinidad and Tobago, communities all over the islands get together and celebrate the festival. One major celebration that stands out is the Diwali Nagar, or Village of the Festival of Lights. It features stage performances by the east Indian cultural practitioners, a folk theatre featuring skits and plays, an exhibition on some aspect of Hinduism, displays by various Hindu religious sects and social organisations, nightly worship of Lakshmi, lighting of deeyas, performances by various schools related to Indian culture, and a food court with Indian and non-Indian vegetarian delicacies. The festival culminates with fireworks displays ushering in Diwali. Thousands of people participate in an atmosphere devoid of alcohol and in a true family environment.Europe
In Britain, Hindus celebrate Diwali with great enthusiasm. People clean and decorate their homes with lamps and candles. A popular type of candle is a diya. People also give each other sweets such as laddoo and barfi, and the different communities may gather for a religious ceremony and get-together. It is also an important time to contact family in India and perhaps exchange gifts. Diwali is becoming well known in Britain and some non-Indians join in. Leicester plays hosts to some of the biggest celebrations outside of India.[19] Diwali also coincides with British Bonfire Night traditions on 5 November. In the East End of London, a kind of joint festival has evolved where everyone enjoys the same fire and fireworks for their own diverse reasons.Fiji
In Fiji, Diwali is a Public Holiday and is a religious event celebrated together by Hindus (who constitute close to a third of Fiji's population), and culturally amongst members of Fiji's various races and is a time in the year that is greatly looked forward to. Originally celebrated by imported indentured labourers from the Indian Subcontinent during British Rule in the then Colony of Fiji during the 19th Century, it was set as a holiday at independence in 1970 as the government wished to set aside one religious public holiday each for Fiji's three largest religions i.e., Christianity, Hinduism and Islam.Diwali in Fiji is often remarked by people from India as being observed on a larger scale then Diwali celebrations in India, as fireworks and Diwali related events begin at least a week before the actual day. Another unique feature is the cultural celebration of Diwali (aside from its traditionally religious celebration) where Fijians of Indian origin or Indo-Fijians, whether Hindu, Christian, Sikh or even Muslim along with the other cultural groups in Fiji celebrate Diwali as a time for sharing with friends and family as well as signalling the beginning of the Holiday season in Fiji. On the commercial side, Diwali is a time for many retail sales and giveaways. Diwali celebrations in Fiji have taken on a flair of its own, markedly different from celebrations on the Subcontinent.
Diwali marks a time for cleaning and buying new and special clothes for the celebrations amongst various cultural groups along with dressing up in Sari's and other Indian clothing, to work the day before. Homes are cleaned and Oil lamps or diyas are lit. Decorations are made around the home with an array of coloured lights, candles and paper lanterns, as well as the use of religious symbols formed out of coloured rice and chalk. Invitations are made to family, friends and neighbours and houses are opened. Gifts are made and prayers or pooja are made by Hindus. Sweets and vegetable dishes are often eaten during this time and fireworks are fired for days before and after Diwali.
United States
In the United States, with increasing Indian population, Diwali is assuming significant importance year after year. Diwali was first celebrated in the White House in 2003 and was given official status by the United States Congress in 2007 by the former president George W. Bush.[20][21] Barack Obama became the first president to personally attend Diwali at the White House in 2009. On the eve of his first visit to India as the President of United States, Obama released an official statement sharing best wishes with "those celebrating Diwali".[22] Indians in the US celebrate Diwali in different parts of the US, just as in India. The Diwali Mela in Cowboys Stadium boasted an attendance of 100,000 people in 2009. In 2009, San Antonio became the first U.S. city to sponsor an official Diwali celebration including a fireworks display and 5000 people in attendance.[citation needed] In 2011, The Pierre in New York City, now operated by Tata Group's Taj Hotels, hosted its first Diwali celebration.[23]Australia and New Zealand
In Australia, Diwali is celebrated publicly among the people of Indian origin and the local Australians in Melbﺁourne. On 21 July 2002 an organisation "The Australian Indian Innovations Incorporated" (AIII) consisting of a conglomerate of independent organisations and individuals was formed to celebrate Indian Festivals in Melbourne. AIII facilitated opportunities to depict the cultural kaleidoscope of India and assist Indians in Melbourne to showcase Indian art, culture, style, traditions and food via various activities, seminars, festivals, fairs and events. The first Inaugural Diwali Festival-2002”, was held at Sandown Race Course on Sunday 13 October 2002. Since then until October 2008, about 140000 people visited this Australian Indian Cultural Extravaganza filled with culture, fun and cuisine. This 10 Hour Festival is depicting India through 50 Stalls, 10 Food stalls and an 8-hour cultural programme with DJ, Children's rides and spectacular fire works over the last 7 years.Other place where Diwali is celebrated in Melbourne is Sri Shiva Vishnu Temple, Carrum Downs. Food stalls are present and children fun rides. Later on in the evening a spectacular fireworks show is displayed.
In New Zealand, Diwali is celebrated publicly among many of the South Asian diaspora cultural groups. A large group that celebrates Diwali in New Zealand are members of the Indo-Fijian communities who have migrated and settled there.There are main public festivals in Auckland and Wellington, with other events around the country becoming more popular and visible. An official reception has been held at the New Zealand Parliament since 2003.[24] Diwali is celebrated by Hindus. The festival signifies the triumph of light over darkness, justice over injustice, good over evil and intelligence over ignorance. Lakshmi Mata is worshipped at this festival. Lakshmi Mata is the goddess of light, wealth and beauty. Special Divali foods are barfi and Prasad.it also became a very important festival even in that country
Diwali is the time to enjoy the delicious
sweets, light the bright lamps and have a sparkling celebration. The
festival has been celebrated for ages in India. But do you have any idea how
and when did it first originate? The history of Diwali celebrations is
nearly as old as the history of India. Here we bring you ten different
reasons each of which is popularly believed by different sections of Indian
people as the cause behind the origin of the Diwali tradition. Some of these
have their roots in the different kinds of legends and mythical tales that
can be found in the ancient Hindu scriptures called Puranas. So check out
our fascinating article below and get to know the history of Diwali. If you
like it, please click here and share it with all your pals and dear ones.
Have a grand Diwali time
Read more at http://www.kidsgen.com/events/diwali/history.htm#3vKsV7SgRA9etWDS.99
Read more at http://www.kidsgen.com/events/diwali/history.htm#3vKsV7SgRA9etWDS.99
Diwali is the time to enjoy the delicious
sweets, light the bright lamps and have a sparkling celebration. The
festival has been celebrated for ages in India. But do you have any idea how
and when did it first originate? The history of Diwali celebrations is
nearly as old as the history of India. Here we bring you ten different
reasons each of which is popularly believed by different sections of Indian
people as the cause behind the origin of the Diwali tradition. Some of these
have their roots in the different kinds of legends and mythical tales that
can be found in the ancient Hindu scriptures called Puranas. So check out
our fascinating article below and get to know the history of Diwali. If you
like it, please click here and share it with all your pals and dear ones.
Have a grand Diwali time
Read more at http://www.kidsgen.com/events/diwali/history.htm#3vKsV7SgRA9etWDS.99
Read more at http://www.kidsgen.com/events/diwali/history.htm#3vKsV7SgRA9etWDS.99
It is since ancient times that Diwali
has been celebrated. It is not easy to say now what really was the
reason behind its origin. Different people believe different events to
be the cause behind this festival. Here are ten mythical and historical
reasons that are possibly behind the Diwali (Deepavali) celebrations.
The most well known story behind Diwali is in the Ramayana, the great
Hindu epic. According to Ramayana, Rama, the prince of Ayodhya was
ordered by his father, King Dasharatha, to go away from his country and
come back after living in the forest for fourteen years. So Rama went on
exile with his devoted wife Sita and faithful brother, Lakshmana. When
Ravana, the demon king of Lanka abducted Sita and took her away to his
island kingdom of Lanka, Rama fought against and killed Ravana. He
rescued Sita and returned to Ayodhya after fourteen years. The people of
Ayodhya were very happy to hear of their beloved prince's homecoming. To
celebrate Rama's return to Ayodhya, they lit up their houses with
earthen lamps (diyas), burst crackers and decorated the entire city in
the grandest manner.
This is believed to have started the tradition of Diwali. Year after year this homecoming of Lord Rama is commemorated on Diwali with lights, fireworks, bursting of crackers and merriment. The festival gets its name Deepawali, or Diwali, from the rows (avali) of lamps (deepa) that the people of Ayodhya lit to welcome their King.
Another well known story related to Diwali history is narrated in the
other Hindu epic, ‘Mahabharata’.
Mahabharata reveals to us how the five royal brothers, the Pandavas, suffered a defeat in the hands of their brothers, the Kauravas, in a game of dice (gambling). As a rule imposed on them, the Pandavas had to serve a term of 13 years in exile. When the period was over, they returned to their birthplace Hastinapura on ‘Kartik Amavashya’ (the new moon day of the Kartik month). The five Pandava brothers, their mother and their wife Draupadi were honest, kind, gentle and caring in their ways and were loved by all their subjects. To celebrate the joyous occassion of their return to Hastinapura and to welcome back the Pandavas, the common people illuminated their state by lighting bright earthen lamps everywhere. The tradition is believed to have been kept alive through the festival of Diwali, which many believe, is held in remembrance of the Pandava brothers' homecoming.
It is also believed that on this very Diwali day, the Goddess of wealth, Lakshmi rose up from the ocean. The Hindu scriptures tell us that long long ago both Devas (gods) and Asuras (demons) were mortal. They had to die sometime or other, like us. But they wanted to live forever. So they churned the ocean to seek Amrita, the nectar of immortality (an event mentioned in the Hindu scriptures as "Samudra-manthan"), during which many divine objects came up. Prime among these was Goddess Lakshmi, the daughter of the king of the milky ocean, who arose on the new moon day (amaavasyaa) of the Kartik month. That very night, Lord Vishnu married her. Brilliant lamps were illuminated and placed in rows to mark this holy occassion. This event is supposed to have given rise to an annual celebration at the same time each year. Even today, Hindus celebrate the birth of the goddess Lakshmi and her marriage to Lord Vishnu on Diwali and seek her blessings for the coming year.
The origin of Diwali also refers to the stories narrated in the Hindu Puranas, the primary source of Hindu religious texts. According to the Bhagavata Purana (the most sacred Hindu text), it was on a Kartik day that Lord Vishnu, took on the form of a dwarf (Vaman-avtaara) and defeated King Bali. Bali, or rather King Mahabali, was a powerful demon king who ruled the earth. Once Bali got a boon from Lord Brahma that made him unconquerable. Even gods failed to defeat him in battles. Although a wise and good king otherwise, Mahabali was cruel to the Devas (gods). Finding no way to defeat Bali, the Devas went to Lord Vishnu and insisted him to find a way to stop Bali. Lord Vishnu made a plan. He disguised himself as a short Brahmin and approached Bali for some charity. A large-hearted king, Mahabali tried to help the Brahmin. But the whole thing was a trick by Lord Vishnu and ultimately the King had to give up all his kingship and wealth. Diwali celebrates this defeating of Mahabali by Lord Vishnu.
The Bhagavata Purana also tells us about Narakasura, an evil demon king who somehow got great powers and conquered both the heavens and earth. Narakasura was very cruel and was a terrible ruler. It is believed that Lord Vishnu killed Narakasura on the day before Diwali and rescued many women whom the demon had locked in his palace. The people of heaven and earth were greatly relieved to have got freedom from the hands of the terrible Narakasura. They celebrated the occassion with much grandeur, a tradition that is believed to be alive through the annual observance of Diwali.
According to another legend, long ago after the gods lost in a battle
with the demons, Goddess Kali took birth from the forehead of Goddess
Durga to save heaven and earth from the growing cruelty of the demons.
After killing all the devils, Kali lost her control and started killing
anyone who came her way which stopped only when Lord Shiva intervened.
You all must have seen the well-known picture of Ma Kali, with her
tongue hanging out? That actually depicts the moment when she steps on
Lord Shiva and stops in horror and repentance. This memorable event has
been commemorated ever since by celebrating Kali Puja, which is observed
in several parts of India in about the same time as Diwali.
Historically it is believed that on a Diwali day in 56 BC King Vikramaditya, the legendary Hindu king of India famed for his wisdom, bravery and large-heartedness, was crowned and declared to be a king. This was marked by a grand celebration by the citizens of Vikramaditya's kingdom celebrated the coronation of their king by lighting up small earthen lamps and that custom still prevails. Many people and even some historians say that this event gave rise to the annual observance of Diwali.
Diwali also marks the sacred occasion when on a new moon day of Kartik (Diwali day) Swami Dayananda Saraswati, one of the greatest reformers of Hinduism attained his nirvana (enlightenment) and became 'Maharshi' Dayananda, meaning the great sage Dayananda. In 1875, Maharshi Dayananda founded the Arya Samaj, "Society of Nobles", a Hindu reform movement to purify Hinduism of the many evils it became associated with at that era. Every Diwali, this great reformer is remembered by Hindus all over India.
For Jains, Diwali commemorates the enlightenment of Vardhamana Mahavira(the twenty-fourth and last Tirthankaras of the Jains and the founder of modern Jainism) which is said to have occurred on Oct. 15, 527 B.C. This is one more reason to engage in Diwali celebrations for pious Jains and other than the purpose of commemoration, the festival stands for the celebration of the emancipation of human spirit from earthly desires.
For Sikhs, Diwali holds a special significance for it was on a Diwali day that the third Sikh Guru Amar Das institutionalized the festival of lights as an occasion when all Sikhs would gather to receive the Gurus blessings. It was also on a Diwali day in 1619 that their sixth religious leader, Guru Hargobind Ji, who was held by the Mughal Emperor Jahengir in the Gwalior fort, was freed from imprisonment along with 52 Hindu Kings (political prisoners) whom he had arranged to be released as well. And it was also on the same auspicious occasion of Diwali when the foundation stone of the Golden Temple at Amritsar was laid in 1577.
Read more at http://www.kidsgen.com/events/diwali/history.htm#3vKsV7SgRA9etWDS.99
The most well known story behind Diwali is in the Ramayana, the great
Hindu epic. According to Ramayana, Rama, the prince of Ayodhya was
ordered by his father, King Dasharatha, to go away from his country and
come back after living in the forest for fourteen years. So Rama went on
exile with his devoted wife Sita and faithful brother, Lakshmana. When
Ravana, the demon king of Lanka abducted Sita and took her away to his
island kingdom of Lanka, Rama fought against and killed Ravana. He
rescued Sita and returned to Ayodhya after fourteen years. The people of
Ayodhya were very happy to hear of their beloved prince's homecoming. To
celebrate Rama's return to Ayodhya, they lit up their houses with
earthen lamps (diyas), burst crackers and decorated the entire city in
the grandest manner.This is believed to have started the tradition of Diwali. Year after year this homecoming of Lord Rama is commemorated on Diwali with lights, fireworks, bursting of crackers and merriment. The festival gets its name Deepawali, or Diwali, from the rows (avali) of lamps (deepa) that the people of Ayodhya lit to welcome their King.
Another well known story related to Diwali history is narrated in the
other Hindu epic, ‘Mahabharata’.Mahabharata reveals to us how the five royal brothers, the Pandavas, suffered a defeat in the hands of their brothers, the Kauravas, in a game of dice (gambling). As a rule imposed on them, the Pandavas had to serve a term of 13 years in exile. When the period was over, they returned to their birthplace Hastinapura on ‘Kartik Amavashya’ (the new moon day of the Kartik month). The five Pandava brothers, their mother and their wife Draupadi were honest, kind, gentle and caring in their ways and were loved by all their subjects. To celebrate the joyous occassion of their return to Hastinapura and to welcome back the Pandavas, the common people illuminated their state by lighting bright earthen lamps everywhere. The tradition is believed to have been kept alive through the festival of Diwali, which many believe, is held in remembrance of the Pandava brothers' homecoming.
It is also believed that on this very Diwali day, the Goddess of wealth, Lakshmi rose up from the ocean. The Hindu scriptures tell us that long long ago both Devas (gods) and Asuras (demons) were mortal. They had to die sometime or other, like us. But they wanted to live forever. So they churned the ocean to seek Amrita, the nectar of immortality (an event mentioned in the Hindu scriptures as "Samudra-manthan"), during which many divine objects came up. Prime among these was Goddess Lakshmi, the daughter of the king of the milky ocean, who arose on the new moon day (amaavasyaa) of the Kartik month. That very night, Lord Vishnu married her. Brilliant lamps were illuminated and placed in rows to mark this holy occassion. This event is supposed to have given rise to an annual celebration at the same time each year. Even today, Hindus celebrate the birth of the goddess Lakshmi and her marriage to Lord Vishnu on Diwali and seek her blessings for the coming year.
The origin of Diwali also refers to the stories narrated in the Hindu Puranas, the primary source of Hindu religious texts. According to the Bhagavata Purana (the most sacred Hindu text), it was on a Kartik day that Lord Vishnu, took on the form of a dwarf (Vaman-avtaara) and defeated King Bali. Bali, or rather King Mahabali, was a powerful demon king who ruled the earth. Once Bali got a boon from Lord Brahma that made him unconquerable. Even gods failed to defeat him in battles. Although a wise and good king otherwise, Mahabali was cruel to the Devas (gods). Finding no way to defeat Bali, the Devas went to Lord Vishnu and insisted him to find a way to stop Bali. Lord Vishnu made a plan. He disguised himself as a short Brahmin and approached Bali for some charity. A large-hearted king, Mahabali tried to help the Brahmin. But the whole thing was a trick by Lord Vishnu and ultimately the King had to give up all his kingship and wealth. Diwali celebrates this defeating of Mahabali by Lord Vishnu.
The Bhagavata Purana also tells us about Narakasura, an evil demon king who somehow got great powers and conquered both the heavens and earth. Narakasura was very cruel and was a terrible ruler. It is believed that Lord Vishnu killed Narakasura on the day before Diwali and rescued many women whom the demon had locked in his palace. The people of heaven and earth were greatly relieved to have got freedom from the hands of the terrible Narakasura. They celebrated the occassion with much grandeur, a tradition that is believed to be alive through the annual observance of Diwali.
According to another legend, long ago after the gods lost in a battle
with the demons, Goddess Kali took birth from the forehead of Goddess
Durga to save heaven and earth from the growing cruelty of the demons.
After killing all the devils, Kali lost her control and started killing
anyone who came her way which stopped only when Lord Shiva intervened.
You all must have seen the well-known picture of Ma Kali, with her
tongue hanging out? That actually depicts the moment when she steps on
Lord Shiva and stops in horror and repentance. This memorable event has
been commemorated ever since by celebrating Kali Puja, which is observed
in several parts of India in about the same time as Diwali. Historically it is believed that on a Diwali day in 56 BC King Vikramaditya, the legendary Hindu king of India famed for his wisdom, bravery and large-heartedness, was crowned and declared to be a king. This was marked by a grand celebration by the citizens of Vikramaditya's kingdom celebrated the coronation of their king by lighting up small earthen lamps and that custom still prevails. Many people and even some historians say that this event gave rise to the annual observance of Diwali.
Diwali also marks the sacred occasion when on a new moon day of Kartik (Diwali day) Swami Dayananda Saraswati, one of the greatest reformers of Hinduism attained his nirvana (enlightenment) and became 'Maharshi' Dayananda, meaning the great sage Dayananda. In 1875, Maharshi Dayananda founded the Arya Samaj, "Society of Nobles", a Hindu reform movement to purify Hinduism of the many evils it became associated with at that era. Every Diwali, this great reformer is remembered by Hindus all over India.
For Jains, Diwali commemorates the enlightenment of Vardhamana Mahavira(the twenty-fourth and last Tirthankaras of the Jains and the founder of modern Jainism) which is said to have occurred on Oct. 15, 527 B.C. This is one more reason to engage in Diwali celebrations for pious Jains and other than the purpose of commemoration, the festival stands for the celebration of the emancipation of human spirit from earthly desires.
For Sikhs, Diwali holds a special significance for it was on a Diwali day that the third Sikh Guru Amar Das institutionalized the festival of lights as an occasion when all Sikhs would gather to receive the Gurus blessings. It was also on a Diwali day in 1619 that their sixth religious leader, Guru Hargobind Ji, who was held by the Mughal Emperor Jahengir in the Gwalior fort, was freed from imprisonment along with 52 Hindu Kings (political prisoners) whom he had arranged to be released as well. And it was also on the same auspicious occasion of Diwali when the foundation stone of the Golden Temple at Amritsar was laid in 1577.
Read more at http://www.kidsgen.com/events/diwali/history.htm#3vKsV7SgRA9etWDS.99
It is since ancient times that Diwali
has been celebrated. It is not easy to say now what really was the
reason behind its origin. Different people believe different events to
be the cause behind this festival. Here are ten mythical and historical
reasons that are possibly behind the Diwali (Deepavali) celebrations.
The most well known story behind Diwali is in the Ramayana, the great
Hindu epic. According to Ramayana, Rama, the prince of Ayodhya was
ordered by his father, King Dasharatha, to go away from his country and
come back after living in the forest for fourteen years. So Rama went on
exile with his devoted wife Sita and faithful brother, Lakshmana. When
Ravana, the demon king of Lanka abducted Sita and took her away to his
island kingdom of Lanka, Rama fought against and killed Ravana. He
rescued Sita and returned to Ayodhya after fourteen years. The people of
Ayodhya were very happy to hear of their beloved prince's homecoming. To
celebrate Rama's return to Ayodhya, they lit up their houses with
earthen lamps (diyas), burst crackers and decorated the entire city in
the grandest manner.
This is believed to have started the tradition of Diwali. Year after year this homecoming of Lord Rama is commemorated on Diwali with lights, fireworks, bursting of crackers and merriment. The festival gets its name Deepawali, or Diwali, from the rows (avali) of lamps (deepa) that the people of Ayodhya lit to welcome their King.
Another well known story related to Diwali history is narrated in the
other Hindu epic, ‘Mahabharata’.
Mahabharata reveals to us how the five royal brothers, the Pandavas, suffered a defeat in the hands of their brothers, the Kauravas, in a game of dice (gambling). As a rule imposed on them, the Pandavas had to serve a term of 13 years in exile. When the period was over, they returned to their birthplace Hastinapura on ‘Kartik Amavashya’ (the new moon day of the Kartik month). The five Pandava brothers, their mother and their wife Draupadi were honest, kind, gentle and caring in their ways and were loved by all their subjects. To celebrate the joyous occassion of their return to Hastinapura and to welcome back the Pandavas, the common people illuminated their state by lighting bright earthen lamps everywhere. The tradition is believed to have been kept alive through the festival of Diwali, which many believe, is held in remembrance of the Pandava brothers' homecoming.
It is also believed that on this very Diwali day, the Goddess of wealth, Lakshmi rose up from the ocean. The Hindu scriptures tell us that long long ago both Devas (gods) and Asuras (demons) were mortal. They had to die sometime or other, like us. But they wanted to live forever. So they churned the ocean to seek Amrita, the nectar of immortality (an event mentioned in the Hindu scriptures as "Samudra-manthan"), during which many divine objects came up. Prime among these was Goddess Lakshmi, the daughter of the king of the milky ocean, who arose on the new moon day (amaavasyaa) of the Kartik month. That very night, Lord Vishnu married her. Brilliant lamps were illuminated and placed in rows to mark this holy occassion. This event is supposed to have given rise to an annual celebration at the same time each year. Even today, Hindus celebrate the birth of the goddess Lakshmi and her marriage to Lord Vishnu on Diwali and seek her blessings for the coming year.
The origin of Diwali also refers to the stories narrated in the Hindu Puranas, the primary source of Hindu religious texts. According to the Bhagavata Purana (the most sacred Hindu text), it was on a Kartik day that Lord Vishnu, took on the form of a dwarf (Vaman-avtaara) and defeated King Bali. Bali, or rather King Mahabali, was a powerful demon king who ruled the earth. Once Bali got a boon from Lord Brahma that made him unconquerable. Even gods failed to defeat him in battles. Although a wise and good king otherwise, Mahabali was cruel to the Devas (gods). Finding no way to defeat Bali, the Devas went to Lord Vishnu and insisted him to find a way to stop Bali. Lord Vishnu made a plan. He disguised himself as a short Brahmin and approached Bali for some charity. A large-hearted king, Mahabali tried to help the Brahmin. But the whole thing was a trick by Lord Vishnu and ultimately the King had to give up all his kingship and wealth. Diwali celebrates this defeating of Mahabali by Lord Vishnu.
The Bhagavata Purana also tells us about Narakasura, an evil demon king who somehow got great powers and conquered both the heavens and earth. Narakasura was very cruel and was a terrible ruler. It is believed that Lord Vishnu killed Narakasura on the day before Diwali and rescued many women whom the demon had locked in his palace. The people of heaven and earth were greatly relieved to have got freedom from the hands of the terrible Narakasura. They celebrated the occassion with much grandeur, a tradition that is believed to be alive through the annual observance of Diwali.
According to another legend, long ago after the gods lost in a battle
with the demons, Goddess Kali took birth from the forehead of Goddess
Durga to save heaven and earth from the growing cruelty of the demons.
After killing all the devils, Kali lost her control and started killing
anyone who came her way which stopped only when Lord Shiva intervened.
You all must have seen the well-known picture of Ma Kali, with her
tongue hanging out? That actually depicts the moment when she steps on
Lord Shiva and stops in horror and repentance. This memorable event has
been commemorated ever since by celebrating Kali Puja, which is observed
in several parts of India in about the same time as Diwali.
Historically it is believed that on a Diwali day in 56 BC King Vikramaditya, the legendary Hindu king of India famed for his wisdom, bravery and large-heartedness, was crowned and declared to be a king. This was marked by a grand celebration by the citizens of Vikramaditya's kingdom celebrated the coronation of their king by lighting up small earthen lamps and that custom still prevails. Many people and even some historians say that this event gave rise to the annual observance of Diwali.
Diwali also marks the sacred occasion when on a new moon day of Kartik (Diwali day) Swami Dayananda Saraswati, one of the greatest reformers of Hinduism attained his nirvana (enlightenment) and became 'Maharshi' Dayananda, meaning the great sage Dayananda. In 1875, Maharshi Dayananda founded the Arya Samaj, "Society of Nobles", a Hindu reform movement to purify Hinduism of the many evils it became associated with at that era. Every Diwali, this great reformer is remembered by Hindus all over India.
For Jains, Diwali commemorates the enlightenment of Vardhamana Mahavira(the twenty-fourth and last Tirthankaras of the Jains and the founder of modern Jainism) which is said to have occurred on Oct. 15, 527 B.C. This is one more reason to engage in Diwali celebrations for pious Jains and other than the purpose of commemoration, the festival stands for the celebration of the emancipation of human spirit from earthly desires.
For Sikhs, Diwali holds a special significance for it was on a Diwali day that the third Sikh Guru Amar Das institutionalized the festival of lights as an occasion when all Sikhs would gather to receive the Gurus blessings. It was also on a Diwali day in 1619 that their sixth religious leader, Guru Hargobind Ji, who was held by the Mughal Emperor Jahengir in the Gwalior fort, was freed from imprisonment along with 52 Hindu Kings (political prisoners) whom he had arranged to be released as well. And it was also on the same auspicious occasion of Diwali when the foundation stone of the Golden Temple at Amritsar was laid in 1577.
Read more at http://www.kidsgen.com/events/diwali/history.htm#3vKsV7SgRA9etWDS.99
The most well known story behind Diwali is in the Ramayana, the great
Hindu epic. According to Ramayana, Rama, the prince of Ayodhya was
ordered by his father, King Dasharatha, to go away from his country and
come back after living in the forest for fourteen years. So Rama went on
exile with his devoted wife Sita and faithful brother, Lakshmana. When
Ravana, the demon king of Lanka abducted Sita and took her away to his
island kingdom of Lanka, Rama fought against and killed Ravana. He
rescued Sita and returned to Ayodhya after fourteen years. The people of
Ayodhya were very happy to hear of their beloved prince's homecoming. To
celebrate Rama's return to Ayodhya, they lit up their houses with
earthen lamps (diyas), burst crackers and decorated the entire city in
the grandest manner.This is believed to have started the tradition of Diwali. Year after year this homecoming of Lord Rama is commemorated on Diwali with lights, fireworks, bursting of crackers and merriment. The festival gets its name Deepawali, or Diwali, from the rows (avali) of lamps (deepa) that the people of Ayodhya lit to welcome their King.
Another well known story related to Diwali history is narrated in the
other Hindu epic, ‘Mahabharata’.Mahabharata reveals to us how the five royal brothers, the Pandavas, suffered a defeat in the hands of their brothers, the Kauravas, in a game of dice (gambling). As a rule imposed on them, the Pandavas had to serve a term of 13 years in exile. When the period was over, they returned to their birthplace Hastinapura on ‘Kartik Amavashya’ (the new moon day of the Kartik month). The five Pandava brothers, their mother and their wife Draupadi were honest, kind, gentle and caring in their ways and were loved by all their subjects. To celebrate the joyous occassion of their return to Hastinapura and to welcome back the Pandavas, the common people illuminated their state by lighting bright earthen lamps everywhere. The tradition is believed to have been kept alive through the festival of Diwali, which many believe, is held in remembrance of the Pandava brothers' homecoming.
It is also believed that on this very Diwali day, the Goddess of wealth, Lakshmi rose up from the ocean. The Hindu scriptures tell us that long long ago both Devas (gods) and Asuras (demons) were mortal. They had to die sometime or other, like us. But they wanted to live forever. So they churned the ocean to seek Amrita, the nectar of immortality (an event mentioned in the Hindu scriptures as "Samudra-manthan"), during which many divine objects came up. Prime among these was Goddess Lakshmi, the daughter of the king of the milky ocean, who arose on the new moon day (amaavasyaa) of the Kartik month. That very night, Lord Vishnu married her. Brilliant lamps were illuminated and placed in rows to mark this holy occassion. This event is supposed to have given rise to an annual celebration at the same time each year. Even today, Hindus celebrate the birth of the goddess Lakshmi and her marriage to Lord Vishnu on Diwali and seek her blessings for the coming year.
The origin of Diwali also refers to the stories narrated in the Hindu Puranas, the primary source of Hindu religious texts. According to the Bhagavata Purana (the most sacred Hindu text), it was on a Kartik day that Lord Vishnu, took on the form of a dwarf (Vaman-avtaara) and defeated King Bali. Bali, or rather King Mahabali, was a powerful demon king who ruled the earth. Once Bali got a boon from Lord Brahma that made him unconquerable. Even gods failed to defeat him in battles. Although a wise and good king otherwise, Mahabali was cruel to the Devas (gods). Finding no way to defeat Bali, the Devas went to Lord Vishnu and insisted him to find a way to stop Bali. Lord Vishnu made a plan. He disguised himself as a short Brahmin and approached Bali for some charity. A large-hearted king, Mahabali tried to help the Brahmin. But the whole thing was a trick by Lord Vishnu and ultimately the King had to give up all his kingship and wealth. Diwali celebrates this defeating of Mahabali by Lord Vishnu.
The Bhagavata Purana also tells us about Narakasura, an evil demon king who somehow got great powers and conquered both the heavens and earth. Narakasura was very cruel and was a terrible ruler. It is believed that Lord Vishnu killed Narakasura on the day before Diwali and rescued many women whom the demon had locked in his palace. The people of heaven and earth were greatly relieved to have got freedom from the hands of the terrible Narakasura. They celebrated the occassion with much grandeur, a tradition that is believed to be alive through the annual observance of Diwali.
According to another legend, long ago after the gods lost in a battle
with the demons, Goddess Kali took birth from the forehead of Goddess
Durga to save heaven and earth from the growing cruelty of the demons.
After killing all the devils, Kali lost her control and started killing
anyone who came her way which stopped only when Lord Shiva intervened.
You all must have seen the well-known picture of Ma Kali, with her
tongue hanging out? That actually depicts the moment when she steps on
Lord Shiva and stops in horror and repentance. This memorable event has
been commemorated ever since by celebrating Kali Puja, which is observed
in several parts of India in about the same time as Diwali. Historically it is believed that on a Diwali day in 56 BC King Vikramaditya, the legendary Hindu king of India famed for his wisdom, bravery and large-heartedness, was crowned and declared to be a king. This was marked by a grand celebration by the citizens of Vikramaditya's kingdom celebrated the coronation of their king by lighting up small earthen lamps and that custom still prevails. Many people and even some historians say that this event gave rise to the annual observance of Diwali.
Diwali also marks the sacred occasion when on a new moon day of Kartik (Diwali day) Swami Dayananda Saraswati, one of the greatest reformers of Hinduism attained his nirvana (enlightenment) and became 'Maharshi' Dayananda, meaning the great sage Dayananda. In 1875, Maharshi Dayananda founded the Arya Samaj, "Society of Nobles", a Hindu reform movement to purify Hinduism of the many evils it became associated with at that era. Every Diwali, this great reformer is remembered by Hindus all over India.
For Jains, Diwali commemorates the enlightenment of Vardhamana Mahavira(the twenty-fourth and last Tirthankaras of the Jains and the founder of modern Jainism) which is said to have occurred on Oct. 15, 527 B.C. This is one more reason to engage in Diwali celebrations for pious Jains and other than the purpose of commemoration, the festival stands for the celebration of the emancipation of human spirit from earthly desires.
For Sikhs, Diwali holds a special significance for it was on a Diwali day that the third Sikh Guru Amar Das institutionalized the festival of lights as an occasion when all Sikhs would gather to receive the Gurus blessings. It was also on a Diwali day in 1619 that their sixth religious leader, Guru Hargobind Ji, who was held by the Mughal Emperor Jahengir in the Gwalior fort, was freed from imprisonment along with 52 Hindu Kings (political prisoners) whom he had arranged to be released as well. And it was also on the same auspicious occasion of Diwali when the foundation stone of the Golden Temple at Amritsar was laid in 1577.
Read more at http://www.kidsgen.com/events/diwali/history.htm#3vKsV7SgRA9etWDS.99
Diwali is the time to enjoy the delicious
sweets, light the bright lamps and have a sparkling celebration. The
festival has been celebrated for ages in India. But do you have any idea how
and when did it first originate? The history of Diwali celebrations is
nearly as old as the history of India. Here we bring you ten different
reasons each of which is popularly believed by different sections of Indian
people as the cause behind the origin of the Diwali tradition. Some of these
have their roots in the different kinds of legends and mythical tales that
can be found in the ancient Hindu scriptures called Puranas. So check out
our fascinating article below and get to know the history of Diwali. If you
like it, please click here and share it with all your pals and dear ones.
Have a grand Diwali time
Read more at http://www.kidsgen.com/events/diwali/history.htm#3vKsV7SgRA9etWDS.99
Read more at http://www.kidsgen.com/events/diwali/history.htm#3vKsV7SgRA9etWDS.99
Source :-http://en.wikipedia.org, http://diwali.getit.in/about-diwali/history-of-diwali,
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